When the Nazi concentration camps were liberated by the Allies, it was a time of great jubilation for the tens of thousands of people incarcerated in them. But an often forgotten fact of this time is that prisoners who happened to be wearing the pink triangle (the Nazis’ way of marking and identifying homosexuals) were forced to serve out the rest of their sentence. This was due to a part of German law simply known as “Paragraph 175” which criminalized homosexuality. The law wasn’t repealed until 1969.
This should be required learning, internationally.
You need to know this. You need to remember this. This is not something to swept under the carpet nor be forgotten.
Never. Too many have died for the way they have loved. That needs stop now.
Make it stop?
I did a report on this in my World History class my sophomore year of high school. It was incredibly unsettling.
My teacher shown the class this. Mostly everyone in the class felt uncomfortable.
I have reblogged this in the past, but it is so ironic that it comes across my dash right now. I a currently working as a docent at my city’s Holocaust Education Center (( I say currently because I’ve also done research and translation for them )) and out current exhibit is one on loan from the United States Holocaust Memorial Museum ((USHMM)). This is a little known historical fact that Paragraph 175 was not repealed after the war and those convicted under Nazi laws as a danger to society because they were gay were not released because they had be convicted in a court of law. There was no liberation or justice for them as they weren’t considered criminals, or even victims for that matter. They were criminals who remained persecuted and ostracized and kept on the fringes of society for decades after the war had been won. Paragraph175 wasn’t actually repealed until 1994. And it was only in May 2002, that the German parliament completed legislation to pardon all homosexuals convicted under Paragraph175 during the Nazi era. History has forgotten about these men and women — please educate yourselves so this does not happen again. Remember this history. Remember them.
@mindlesshumor ok how the fuck did I miss this when I’ve studied The Holocaust like nobody’s business??? wtf
Because the history we have left regarding it is literally the contents of this first hand account.
It is a thin little book.
When I first opened it, I wondered why it was so thin.
Why there wasn’t other books like it.
Other first hand accounts.
By the time I finished it, I didn’t wonder anymore.
Bent by Martin Sherman (fiction; however, it’s often credited with bringing attention to gay Holocaust victims for the first time since the war ended)
This is one of the memorial sculptures in Dachau. It was erected in the early 60s and is missing the pink triangles. Because in the early 60s, homosexuality was still a crime in most of the world. Our tour guide explained why the pink triangles have not been added later - if they were, then folks would assume that they had always been there. This way people ask “why aren’t there pink triangles?” and somebody can explain why - because in some ways, the rest of the world was as bass-ackwards as Nazi Germany.
can i just say i was literately in a genocide and holocaust class and i didnt even learn this
these are some of the books/articles i used for my paper on the erasure of nazi crimes against gay men in post-war west germany, it’s gonna make you angry but it’s important to know, especially to understand the continued homophobia, especially from christian democrats. there’s very little literature on the continued persecution of gay men by west germany, but this is some of the stuff i was able to find. if you’re gonna read any of these, read the whisnant book, it has a lot of interesting information.
Benz, W. (2002). Im Schatten des Holocaust. Späte Wahrnehmung nichtjüdischer Opfer und der Platz der Homosexuellen in der Erinnerung. In B. Jellonnek, & R. Lautmann (Eds.), Nationalsozialistischer Terror gegen Homosexuelle: verdrängt und gesühnt. (pp. 27-40). Paderborn, Germany: Schöningh.
Jellonnek, B. (1990). Homosexuelle unter dem Hakenkreuz: Die Verfolgung von Homosexuellen im Dritten Reich. Paderborn, Germany: Schöningh.
Lautmann, R. (2002). Geschichte und Politik. Paradigmen der nationalsozialistischen Homosexuellenverfolgung. In B. Jellonnek, & R. Lautmann (Eds.), Nationalsozialistischer Terror gegen Homosexuelle: verdrängt und ungesühnt. (pp. 41-54). Paderborn, Germany: Schöningh.
Lautmann, R. (2002). Die Politik des Vergessens - die Arbeit des Erinnerns. In B. Jellonnek, & R. Lautmann (Eds.), Nationalsozialistischer Terror gegen Homosexuelle: verdrängt und ungesühnt. (pp. 301-316). Paderborn, Germany: Schöningh.
Micheler, S., & Szobar, P. (2002). Homophobic Propaganda and the Denunciation of Same-Sex-Desiring Men under National Socialism. Journal of the History of Sexuality, 11(½), 95-130. Retrieved from http://www.jstor.org/stable/pdf/3704553.pdf
Moeller, R. G. (1994). “The Homosexual Man Is a ‘Man,’ the Homosexual Woman Is a ‘Woman’”: Sex, Society, and the Law in Postwar West Germany. Journal of the History of Sexuality, 4(3), 395-429. Retrieved from http://www.jstor.org/stable/pdf/3704352.pdf
Moeller, R. G. (2010). The Regulation of Male Homesexuality in Postwar East and West Germany: An Introduction. Feminist Studies, 36(3), 521-527. Retrieved from http://www.jstor.org/stable/pdf/27919119.pdf
Moeller, R. G. (2010). Private Acts, Public Anxieties, and the Fight to Decriminalize Male Homosexuality in West Germany. Feminist Studies, 36(3), 528-552. Retrieved from http://www.jstor.org/stable/pdf/27919120.pdf
Whisnant, C. J. (2012). Male Homosexuality in West Germany. Between Persecution and Freedom, 1945-1969. New York, USA: Palgrave Macmillan.
